{"id":19541,"date":"2018-06-21T14:05:21","date_gmt":"2018-06-21T10:05:21","guid":{"rendered":"http:\/\/www.imm.az\/exp\/?p=19541"},"modified":"2018-06-25T12:09:15","modified_gmt":"2018-06-25T08:09:15","slug":"mdrikl%c9%99rin-sultani-n%c9%99sir%c9%99ddin-tusi-xiii-hiss%c9%99","status":"publish","type":"post","link":"https:\/\/www.imm.az\/exp\/2018\/06\/21\/mdrikl%c9%99rin-sultani-n%c9%99sir%c9%99ddin-tusi-xiii-hiss%c9%99\/","title":{"rendered":"M\u00fcdrikl\u0259rin sultan\u0131 \u2013 N\u0259sir\u0259ddin Tusi (XIII hiss\u0259)"},"content":{"rendered":"

\"\"<\/p>\n

N\u0259sir\u0259ddin Tusi elmi irsinin \u00f6yr\u0259nilm\u0259sinin aktuall\u0131\u011f\u0131 bar\u0259sind\u0259.<\/strong> Klassikl\u0259rimizin, o c\u00fcml\u0259d\u0259n, N.Tusinin elmi irsinin \u00f6yr\u0259nilm\u0259si v\u0259 t\u0259dqiqi il\u0259 ba\u011fl\u0131 bir ne\u00e7\u0259 m\u0259qama toxunmaq ist\u0259rdik:
\n– bundan \u0259vv\u0259lki b\u0259ndd\u0259n d\u0259 g\u00f6r\u00fcnd\u00fcy\u00fc kimi, bu irsin \u00f6yr\u0259nilm\u0259si v\u0259 t\u0259dqiqi kompleks \u015f\u0259kild\u0259 apar\u0131lmal\u0131d\u0131r, y\u0259ni f\u0259ls\u0259fi- m\u0259ntiqi-elmi bax\u0131\u015flar tam \u015f\u0259kild\u0259 c\u0259lb olunmal\u0131d\u0131r;
\n– N.Tusi haqq\u0131nda s\u00f6yl\u0259n\u0259n ziddiy\u0259tli fikirl\u0259rin \u00e7ox vaxt n\u0259 q\u0259d\u0259r \u0259dal\u0259tsiz oldu\u011funu anlamaq \u00fc\u00e7\u00fcn, onun irsin\u0259 bilavasit\u0259 m\u00fcraci\u0259t etm\u0259kl\u0259 oxucunun \u015f\u0259xsi q\u0259na\u0259t\u0259 g\u0259lm\u0259sin\u0259 imkan yaratmaq. \u00c7ox vaxt bunun s\u0259b\u0259binin m\u0259zh\u0259bi t\u0259\u0259ss\u00fcb il\u0259 ba\u011fl\u0131 oldu\u011funu s\u00f6yl\u0259m\u0259k olar. Bel\u0259 ki, b\u0259zil\u0259ri \u015fi\u0259liyi S\u0259f\u0259vil\u0259rin siyasi sifari\u015fi, ba\u015fqalara\u0131 is\u0259 \u015eah Abbas\u0131n ad\u0131 il\u0259 ba\u011f\u00aclama\u011fa \u00e7al\u0131\u015f\u0131rlar. S\u00f6yl\u0259diyimiz kimi, N.Tusinin f\u0259ls\u0259fi-teoloji \u201cT\u0259crid \u0259l-etiqad\u201d \u0259s\u0259ri \u015fi\u0259 m\u0259zh\u0259binin fundamental \u0259saslar\u0131ndand\u0131r ki, tarix etibar\u0131 il\u0259 S\u0259f\u0259vil\u0259r hakimiyy\u0259tini t\u0259xmin\u0259n \u00fc\u00e7 \u0259sr qabaqlay\u0131r. Fikrimizc\u0259, t\u0259kc\u0259 \u015fi\u0259 m\u0259zh\u0259binin deyil, dig\u0259r m\u0259zh\u0259bl\u0259rin d\u0259 ilkin \u0259sasla-r\u0131n\u0131 \u0259ks etdir\u0259n \u0259s\u0259rl\u0259r, dilimiz\u0259 t\u0259rc\u00fcm\u0259 edilm\u0259li, elmi ara\u015fd\u0131rmalar apar\u0131lmal\u0131, bununla da yanl\u0131\u015f fikirl\u0259r aradan g\u00f6t\u00fcr\u00fclm\u0259li, qar\u015f\u0131l\u0131ql\u0131 h\u00f6rm\u0259t, d\u00f6z\u00fcml\u00fc m\u00fcnasib\u0259t yarad\u0131lmal\u0131, hans\u0131sa q\u00fcvv\u0259l\u0259rin daxild\u0259 d\u00f6z\u00fcms\u00fczl\u00fck toxumu s\u0259pm\u0259sinin qar\u015f\u0131s\u0131 al\u0131nmal\u0131d\u0131r. 2016-c\u0131 ilin Respublikam\u0131zda multikulturalizm ili elan edilm\u0259si uy\u011fun elmi f\u0259aliyy\u0259tin n\u0259 q\u0259d\u0259r z\u0259ruri oldu\u011funu bir daha t\u0259sdiql\u0259yir. \u015e\u00fcbh\u0259 ola bilm\u0259z ki, b\u0259\u015f\u0259r var olduqca ist\u0259nil\u0259n m\u0259s\u0259l\u0259 bar\u0259sind\u0259, o c\u00fcml\u0259d\u0259n, islamda fikir ayr\u0131l\u0131\u011f\u0131 m\u00f6vcud olacaq;
\n– etiraf etm\u0259k laz\u0131md\u0131r ki, Avropa elmi-f\u0259ls\u0259fi d\u00fc\u015f\u00fcnc\u0259si il\u0259 daha \u00e7ox tan\u0131\u015f\u0131q. \u015e\u0259rq-islam f\u0259ls\u0259f\u0259si haqq\u0131nda bilikl\u0259rimiz is\u0259 daha \u00e7ox f\u0259ls\u0259f\u0259 tarixi sah\u0259sind\u0259 yaz\u0131lan v\u0259 kifay\u0259t q\u0259d\u0259r q\u0259rbd\u0259n g\u0259l\u0259n fikirl\u0259rin t\u0259siri alt\u0131nda olan kitablardak\u0131 m\u00fcdd\u0259alar v\u0259 faktlardan ibar\u0259tdir. Bu m\u0259nada klassik m\u00fct\u0259f\u0259kkirl\u0259rimizin \u0259r\u0259b, fars v\u0259 dig\u0259r dill\u0259rd\u0259 olan \u0259s\u0259rl\u0259rinin dilimiz\u0259 t\u0259rc\u00fcm\u0259si m\u00fch\u00fcm v\u0259zif\u0259l\u0259rd\u0259ndir. Subyektiv olaraq s\u00f6yl\u0259m\u0259k laz\u0131md\u0131r ki, onlar\u0131 ruh\u0259n v\u0259 q\u0259lb\u0259n biz daha d\u00fczg\u00fcn ba\u015fa d\u00fc\u015f\u0259 bil\u0259rik;
\n– \u00fcmumd\u00fcnya elmi-f\u0259ls\u0259fi d\u00fc\u015f\u00fcnc\u0259sinin inki\u015faf tarixi bu \u0259s\u0259rl\u0259rsiz kamil hesab edil\u0259 bilm\u0259z. N\u00fcmun\u0259 olaraq, rus dilind\u0259 \u00e7ap edilmi\u015f Hegelin \u0259s\u0259rl\u0259rinin I cildin\u0259 giri\u015fd\u0259 Y.Sitkovskinin yazd\u0131\u011f\u0131 a\u015fa\u011f\u0131dak\u0131 qeydl\u0259 rastla\u015f\u0131r\u0131q: \u00ab\u0420\u0430\u0437\u0440\u0430\u0431\u043e\u0442\u043a\u0430 \u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0445 \u043a\u0430\u0442\u0435\u0433\u043e\u0440\u0438\u0439 \u0435\u0449\u0435 \u0434\u043e \u0413\u0435\u0433\u0435\u043b\u044f \u0431\u044b\u043b\u0430 \u043f\u0440\u0435\u0434\u043f\u0440\u0438\u043d\u044f\u0442\u0430 \u041a\u0430\u043d\u0442\u043e\u043c, \u043a\u043e\u0442\u043e\u0440\u044b\u0439 \u0433\u043e\u0440\u0434\u0438\u043b\u0441\u044f \u0442\u0435\u043c, \u0447\u0442\u043e \u043e\u043d \u043f\u0435\u0440\u0432\u044b\u0439 \u043f\u043e\u0441\u043b\u0435 \u0410\u0440\u0438\u0441\u0442\u043e\u0442\u0435\u043b\u044f \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043b \u043a\u0430\u0442\u0435\u0433\u043e\u0440\u0438\u0438\u00bb ([18], s\u0259h.25). \u015e\u0259rq aliml\u0259-rinin ist\u0259r m\u0259ntiq, ist\u0259rs\u0259 d\u0259 f\u0259ls\u0259f\u0259 sah\u0259sind\u0259ki b\u00fct\u00fcn \u0259s\u0259rl\u0259rind\u0259, kateqoriyalar m\u0259s\u0259l\u0259si daim ara\u015fd\u0131rmalar\u0131n m\u0259rk\u0259zind\u0259 olmu\u015fdur, o c\u00fcml\u0259d\u0259n, N.Tusinin \u201cT\u0259crid \u0259l-m\u0259ntiq\u201d v\u0259 \u201cT\u0259crid \u0259l-etiqad\u201d \u0259s\u0259rl\u0259rind\u0259 d\u0259 bu m\u0259s\u0259l\u0259l\u0259r\u0259 b\u00f6y\u00fck diqq\u0259t ayr\u0131l\u0131r.<\/p>\n

Davam\u0131 var\u2026<\/strong><\/p>\n

[1] M\u00fcd\u0259rris R\u0259z\u0259vi. N\u0259sir\u0259ddin Tusinin h\u0259yat\u0131 v\u0259 \u0259s\u0259rl\u0259ri (fars dilind\u0259n t\u0259rc\u00fcm\u0259). Bak\u0131, Nurlan, 2002, 212 s.<\/em><\/p>\n

[2] \u041c\u0430\u043c\u0435\u0434\u0431\u0435\u0439\u043b\u0438 \u0413.\u0414. \u041e\u0441\u043d\u043e\u0432\u0430\u0442\u0435\u043b\u044c \u041c\u0430\u0440\u0430\u0433\u0438\u043d\u0441\u043a\u043e\u0439 \u043e\u0431\u0441\u0435\u0440\u0432\u0430\u0442\u043e\u0440\u0438\u0438 \u041c\u0443\u0445\u0430\u043c\u043c\u0435\u0434 \u041d\u0430\u0441\u0438\u00ad\u0440\u0435\u0434\u0434\u0438\u043d \u0422\u0443\u0441\u0438. \u0418\u0437\u0434. \u0410\u041d \u0410\u0437\u0435\u0440\u0431\u0430\u0439\u0434\u0436\u0430\u043d\u0441\u043a\u043e\u0439 \u0421\u0421\u0420. \u0411\u0430\u043a\u0443 \u2013 1961 \u0433., 316 \u0441.<\/em><\/p>\n

[3] \u041c\u0430\u0442\u0432\u0438\u0435\u0432\u0441\u043a\u0430\u044f \u0413. \u041f., \u0420\u043e\u0437\u0435\u043d\u0444\u0435\u043b\u044c\u0434 \u0411.\u0410. \u041c\u0430\u0442\u0435\u043c\u0430\u0442\u0438\u043a\u0438 \u0438 \u0430\u0441\u0442\u0440\u043e\u043d\u043e\u043c\u044b \u043c\u0443\u0441\u0443\u043b\u044c<\/em>\u00ad<\/em>\u043c\u0430\u043d<\/em>\u00ad<\/em>\u0441\u043a\u043e<\/em>\u00ad<\/em>\u0433\u043e \u0441\u0440\u0435\u0434\u043d\u0435\u0432\u0435\u043a\u043e\u0432\u044c\u044f \u0438 \u0438\u0445 \u0442\u0440\u0443\u0434\u044b (8-17 \u0432\u0432.). \u041d\u0430\u0443\u043a\u0430 -1983, 651 \u0441.<\/em><\/p>\n

[4]X\u0259lilov A., Musayeva A. \u201cXac\u0259 N\u0259sir\u0259ddin Tusi. Bibli\u00ado\u00adqrafiya\u201d. Bak\u0131, XXI \u2013Yeni N\u0259\u015frl\u0259r Evi \u2013 2004, 168 s\u0259h.<\/em><\/p>\n

[5] \u0421\u0442\u0440\u043e\u0439\u043a \u0414.\u042f. \u041a\u0440\u0430\u0442\u043a\u0438\u0439 \u043a\u0443\u0440\u0441 \u0438\u0441\u0442\u043e\u0440\u0438\u0438 \u043c\u0430\u0442\u0435\u043c\u0430\u0442\u0438\u043a\u0438. \u041d\u0430\u0443\u043a\u0430 \u2013 1969 \u0433., 328 \u0441.<\/em><\/p>\n

[6]\u00a0<\/em>Xac\u0259 N\u0259sir\u0259ddin Tusi. T\u0259crid \u0259l-etiqad. K\u0259lam hiss\u0259si. (T\u0259rc\u00fcm\u0259 v\u0259 \u015f\u0259rh: M\u0259mm\u0259dov E.M.), \u201cAraz\u201d n\u0259\u015friyyat\u0131, Bak\u0131 2015, 206 s.<\/p>\n

<\/a><\/p>\n

[7]\u00a0\u0410\u0442\u0430\u0438 \u0410.\u0410., \u0417\u0435\u0439\u043d\u0430\u043b\u043e\u0432 \u0420.\u0410. \u0413.\u0414\u0436. \u041c\u0430\u043c\u0435\u0434\u0431\u0435\u0439\u043b\u0438 \u2013 \u043f\u0435\u0440\u0432\u044b\u0439 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b\u044c \u043d\u0430\u0441\u043b\u0435\u0434\u0438\u044f \u041d\u0430\u0441\u0438\u0440\u0435\u0434\u0434\u0438\u043d\u0430 \u0422\u0443\u0441\u0438 \u0432 \u0410\u0437\u0435\u0440\u0431\u0430\u0439\u0434\u0436\u0430\u043d\u0435. \u041c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u044b \u041c\u0435\u0436\u0434\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u043e\u0439 \u043a\u043e\u043d\u0444\u0435\u0440\u0435\u043d\u0446\u0438\u0438, \u043f\u043e\u0441\u0432\u044f\u0449\u0435\u043d\u043d\u043e\u0439 810-\u043b\u0435\u0442\u0438\u044e \u041c\u0443\u0445\u0430\u043c\u043c\u0435\u0434\u0430 \u041d\u0430\u0441\u0438\u0440\u0435\u0434\u0434\u0438\u043d\u0430 \u0422\u0443\u0441\u0438. \u0411\u0430\u043a\u0443 -2011, \u0441. 38-49.<\/em><\/p>\n

[8]\u00a0M\u00fch\u0259mm\u0259d T\u0259qi M\u00fcd\u0259rris R\u0259z\u0259vi. \u0259l-\u018fllam\u0259t\u00fc \u0259l-Xac\u0259 N\u0259sir \u0259d-Din \u0259t-Tusi. H\u0259yat\u00fch\u00fc v\u0259 asar\u00fch.<\/em>(<\/em> \u0645\u062d\u0645\u062f \u062a\u0642\u0649 \u0645\u062f\u0631\u0633 \u0631\u0636\u0648\u064a .\u0627\u0644\u0639\u0644\u0627\u0645\u0629 \u0627\u0644\u062e\u0648\u0627\u062c \u0646\u0635\u064a\u0631 \u0627\u0644\u062f\u064a\u0646 \u0627\u0644\u0637\u0648\u0633\u0649. \u062d\u064a\u0627\u062a\u0647 \u0648 \u0622\u062b\u0627\u0631\u0647.<\/em>). Tehran, 1994, 449 s.\u00a0<\/em><\/p>\n

[9] \u041c<\/em>\u0430\u0442\u0432\u0438\u0435\u0432\u0441\u043a\u0430\u044f \u0413.\u041f. \u041d\u0430\u0441\u0438\u0440 \u0430\u0434<\/em>–<\/em>\u0414\u0438\u043d \u0430\u0442-\u0422\u0443\u0441\u0438 \u0438 \u0435\u0433\u043e \u043c\u0430\u0442\u0435\u043c\u0430\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0435 \u0438 \u0430\u0441\u0442\u0440\u043e\u043d\u043e\u043c\u0438\u00ad\u0447\u0435\u0441\u043a\u043e\u0435 \u043d\u0430\u0441\u043b\u0435\u0434\u0438\u0435. <\/em>M\u0259h\u0259mm\u0259d N\u0259sir\u0259ddin Tusinin 810 illiyin\u0259 H\u0259sr edil<\/em>\u00ad<\/em>mi\u015f Beyn\u0259l<\/em>\u00ad<\/em>xalq konfrans\u0131n Materiallar\u0131. Bak\u0131 <\/em>– <\/em>2011,<\/em> s<\/em>. 223-228.<\/em><\/p>\n

[10] \u041c\u0430\u0442-\u0430\u044f \u042d\u043d\u0446\u0438\u043a\u00ad\u043b\u043e\u043f\u0435\u00ad\u0434\u0438\u044f 1 (\u0410-\u0413). \u0418\u0437\u0434-\u0432\u043e \u00ab\u0421\u043e\u0432\u0435\u0442\u0441\u043a\u0430\u044f \u042d\u043d\u0446\u0438\u043a\u043b\u043e\u043f\u0435\u0434\u0438\u044f\u00bb<\/em>,<\/em> \u041c. 1977.<\/em><\/p>\n

[11] Tusi N. \u201cT\u0259crid \u0259l-m\u0259ntiq\u201d (\u0259r\u0259b dilnd\u0259n t\u0259rc\u00fcm\u0259 v\u0259 \u015f\u0259rhl\u0259r M\u0259mm\u0259dov E.M.). Bak\u0131, Araz -2012, 260 s.<\/em><\/p>\n

[12] \u018fllam\u0259 Hilli. \u018fl-c\u00f6vh\u0259r \u0259n-n\u0259zid fi \u015f\u0259rh m\u0259ntiq \u0259t-t\u0259c\u00adrid (M\u00fcc\u0259r\u00adr\u0259d m\u0259ntiqin nizam\u00adlanm\u0131\u015f (sistematik) c\u00f6vh\u0259ri). Qum \u2013 2007, 480 s\u0259h.<\/em><\/p>\n

[<\/em>13]<\/em>\u00a0\u018fllam\u0259 Hilli. \u201cK\u0259\u015ff \u0259l-murad fi \u015f\u0259rh \u201cT\u0259crid \u0259l-etiqad\u201d\u201d (\u0627\u0644\u0639\u0644\u0627\u0645\u0629 \u0627\u0644\u062d\u0644\u0651\u0649. \u0643\u0634\u0641 \u0627\u0644\u0645\u0631\u0627\u062f \u0641\u064a \u0634\u0631\u062d \u062a\u062c\u0631\u064a\u062f \u0627\u0644\u0627\u0639\u062a\u0642\u0627\u062f). Qum – 2006, 480 s.<\/p>\n

[<\/em>14]<\/em> M\u00fcrt\u0259za M\u00fct\u0259hh\u0259ri. \u0130slam elml\u0259ri il\u0259 tan\u0131\u015fl\u0131q (farscadan t\u0259rc\u00fcm\u0259). Bak\u0131, Mirasn\u0259\u015fr, 2011, 400s.<\/p>\n

[15]\u00a0\u0422\u0443\u0441\u0438 \u041d. \u0422\u0440\u0430\u043a\u0442\u0430\u0442, \u0438\u0441\u0446\u0435\u043b\u044f\u044e\u0449\u0438\u0439 \u0441\u043e\u043c\u043d\u0435\u043d\u0438\u0435 \u043f\u043e \u043f\u043e\u0432\u043e\u0434\u0443 \u043f\u0430\u0440\u0430\u043b\u043b\u0435\u043b\u044c\u043d\u044b\u0445 \u043b\u0438\u043d\u0438\u0439 (\u041f\u0435\u0440\u0435\u00ad\u0432\u043e\u0434 \u0441 \u0430\u0440\u0430\u0431\u0441\u043a\u043e\u0433\u043e \u0411. \u0410. \u0420\u043e\u0437\u0435\u043d\u0444\u0435\u043b\u044c\u0434\u0430), \u0418\u041c\u0418-1960, \u0432\u044b\u043f. VIII<\/em>, \u0441. 483-532.<\/em><\/p>\n

[16] N.Tusi. T\u0259hrir \u00fcsul Uqlidis fi ilm \u0259l-h\u0259nd\u0259s\u0259. (Tehran n\u00fcsx\u0259si 1881, 210 s.).<\/em><\/p>\n

[17] Tusi N. Tozlu l\u00f6vh\u0259nin k\u00f6m\u0259yi il\u0259 hesab toplusu (\u0259r\u0259b dilind\u0259n t\u0259rc\u00fcm\u0259 \u018fmi\u00adr\u00ad\u0259h\u00adm\u0259dov \u018f.\u018f., M\u0259mm\u0259dov E.M.) Bak\u0131-2008, 168 s.<\/em><\/p>\n

[18] \u0413\u0435\u0433\u0435\u043b\u044c. \u042d\u043d\u0446\u0438\u043a\u043b\u043e\u043f\u0435\u0434\u0438\u044f \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438\u0445 \u043d\u0430\u0443\u043a. \u0422\u043e\u043c 1. \u041d\u0430\u0443\u043a\u0430 \u043b\u043e\u0433\u0438\u043a\u0438. \u041c\u043e\u0441\u043a\u0432\u0430, \u041c\u044b\u0441\u043b\u044c \u2013 1974 \u0433., 454 \u0441.<\/em><\/p>\n

[19] \u0418\u0431\u043d \u0430\u043b-\u0410\u0440\u0430\u0431\u0438. \u041c\u0435\u043a\u043a\u0430\u043d\u0441\u043a\u0438\u0435 \u043e\u0442\u043a\u0440\u043e\u0432\u0435\u043d\u0438\u044f<\/em> (\u0430\u043b-\u0424\u0443\u0442\u0443\u0445\u0430\u0442 \u0430\u043b-\u043c\u0430\u043a\u043a\u0438\u0439\u044f)<\/em>. <\/em>\u0412\u0432\u0435\u0434\u0435\u043d\u0438\u0435, \u043f\u0435\u0440\u0435\u0432\u043e\u0434 \u0441 \u0430\u0440\u0430\u0431\u0441\u043a\u043e\u0433\u043e \u0438 \u0431\u0438\u0431\u043b\u0438\u043e\u0433\u0440\u0430\u0444\u0438\u044f \u0410.\u0414. \u041a\u043d\u044b\u0448. \u0421\u0430\u043d\u043a\u0442 \u041f\u0435\u0442\u0435\u0440\u0431\u0443\u0440\u0433, 288<\/em> \u0441.<\/em><\/p>\n

\u00a0<\/em>M\u0259nb\u0259: Misir M\u0259rdanov, Emina\u011fa M\u0259mm\u0259dov \u201cN\u0259sir\u0259ddin Tusinin h\u0259yat\u0131, elmi f\u0259aliyy\u0259ti v\u0259 irsinin \u00f6yr\u0259nilm\u0259sinin b\u0259zi aktual m\u0259s\u0259l\u0259l\u0259ri\u201d , \u201cAMEA-n\u0131n X\u0259b\u0259rl\u0259r M\u0259cmu\u0259si\u201d\u00a0 jurnal\u0131, 2016, cild 3, No 3, s\u0259h. 12-29.\u00a0<\/em><\/strong><\/p>\n

\u00a9 B\u00fct\u00fcn h\u00fcquqlar qorunur. X\u0259b\u0259rl\u0259rd\u0259n istifad\u0259 ed\u0259rk\u0259n www.imm.az sayt\u0131na istinad z\u0259ruridir.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

N\u0259sir\u0259ddin Tusi elmi irsinin \u00f6yr\u0259nilm\u0259sinin aktuall\u0131\u011f\u0131 bar\u0259sind\u0259. Klassikl\u0259rimizin, o c\u00fcml\u0259d\u0259n, N.Tusinin elmi irsinin \u00f6yr\u0259nilm\u0259si v\u0259 t\u0259dqiqi il\u0259 ba\u011fl\u0131 bir ne\u00e7\u0259 m\u0259qama toxunmaq ist\u0259rdik: – bundan \u0259vv\u0259lki b\u0259ndd\u0259n d\u0259 g\u00f6r\u00fcnd\u00fcy\u00fc kimi, bu irsin \u00f6yr\u0259nilm\u0259si v\u0259 t\u0259dqiqi kompleks \u015f\u0259kild\u0259 apar\u0131lmal\u0131d\u0131r, y\u0259ni f\u0259ls\u0259fi- m\u0259ntiqi-elmi bax\u0131\u015flar tam \u015f\u0259kild\u0259 c\u0259lb olunmal\u0131d\u0131r; – N.Tusi haqq\u0131nda s\u00f6yl\u0259n\u0259n ziddiy\u0259tli fikirl\u0259rin \u00e7ox vaxt n\u0259 […]<\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[77],"tags":[],"_links":{"self":[{"href":"https:\/\/www.imm.az\/exp\/wp-json\/wp\/v2\/posts\/19541"}],"collection":[{"href":"https:\/\/www.imm.az\/exp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.imm.az\/exp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.imm.az\/exp\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.imm.az\/exp\/wp-json\/wp\/v2\/comments?post=19541"}],"version-history":[{"count":2,"href":"https:\/\/www.imm.az\/exp\/wp-json\/wp\/v2\/posts\/19541\/revisions"}],"predecessor-version":[{"id":19573,"href":"https:\/\/www.imm.az\/exp\/wp-json\/wp\/v2\/posts\/19541\/revisions\/19573"}],"wp:attachment":[{"href":"https:\/\/www.imm.az\/exp\/wp-json\/wp\/v2\/media?parent=19541"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.imm.az\/exp\/wp-json\/wp\/v2\/categories?post=19541"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.imm.az\/exp\/wp-json\/wp\/v2\/tags?post=19541"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}