{"id":26388,"date":"2019-10-09T14:32:31","date_gmt":"2019-10-09T10:32:31","guid":{"rendered":"http:\/\/www.imm.az\/exp\/?p=26388"},"modified":"2019-10-09T14:32:34","modified_gmt":"2019-10-09T10:32:34","slug":"s%c9%99rqsunasliq-elmimizin-dunya-sohr%c9%99tli-numay%c9%99nd%c9%99si","status":"publish","type":"post","link":"https:\/\/www.imm.az\/exp\/2019\/10\/09\/s%c9%99rqsunasliq-elmimizin-dunya-sohr%c9%99tli-numay%c9%99nd%c9%99si\/","title":{"rendered":"\u015e\u0259rq\u015f\u00fcnasl\u0131q elmimizin d\u00fcnya \u015f\u00f6hr\u0259tli n\u00fcmay\u0259nd\u0259si"},"content":{"rendered":"

\"\"<\/a>Az\u0259rbaycan \u015f\u0259rq\u015f\u00fcnasl\u0131\u011f\u0131 q\u0259dim v\u0259 d\u0259rin tarixi k\u00f6kl\u0259r\u0259 ba\u011fl\u0131d\u0131r. B\u00f6y\u00fck Az\u0259rbaycan m\u00fct\u0259f\u0259kkirl\u0259ri v\u0259 aliml\u0259ri B\u0259hm\u0259nyar, X\u0259tib T\u0259brizi, \u015eihab\u0259ddin S\u00fchr\u0259v\u0259rdi, Mahmud \u015e\u0259b\u00fcst\u0259ri, Nizami G\u0259nc\u0259vi, M\u0259h\u0259mm\u0259d ibn Hindu\u015fah Nax\u00e7\u0131vani, A.Bak\u0131xanov, M.F.Axundzad\u0259, Mirz\u0259 Kaz\u0131m b\u0259y v\u0259 ba\u015fqalar\u0131 \u00f6z qiym\u0259tli \u0259s\u0259rl\u0259ri il\u0259 \u015e\u0259rq xalqlar\u0131n\u0131n tarix, \u0259d\u0259biyyat v\u0259 f\u0259ls\u0259f\u0259sinin inki\u015faf\u0131na \u0259v\u0259zsiz t\u00f6hf\u0259l\u0259r vermi\u015fl\u0259r.<\/p>\n

Az\u0259rbaycanda m\u0259\u015fhur \u015f\u0259rq\u015f\u00fcnaslar \u00e7ox olmu\u015fdur: \u0259r\u0259b, fars v\u0259 t\u00fcrk dill\u0259rinin g\u00f6z\u0259l bilicil\u0259ri, bu dill\u0259rd\u0259 yaz\u0131lm\u0131\u015f m\u00f6ht\u0259\u015f\u0259m poeziya n\u00fcmun\u0259l\u0259rinin yorulmaz t\u0259dqiqat\u00e7\u0131lar\u0131, Az\u0259rbaycan\u0131n b\u00f6y\u00fck tarix\u00e7il\u0259ri, islam\u015f\u00fcnaslar, m\u0259tn\u015f\u00fcnaslar…<\/p>\n

H\u0259r \u0259s\u0259ri elmd\u0259 yeni s\u00f6z, yeni tap\u0131nt\u0131 olan bu parlaq aliml\u0259r, i\u015f\u0131ql\u0131 \u015f\u0259xsiyy\u0259tl\u0259r \u00f6z fundamental t\u0259dqiqatlar\u0131 il\u0259 Az\u0259rbaycan \u015f\u0259rq\u015f\u00fcnasl\u0131\u011f\u0131n\u0131n \u00f6z\u00fcn\u0259m\u0259xsus simas\u0131n\u0131 m\u00fc\u0259yy\u0259nl\u0259\u015fdirib, ke\u00e7mi\u015f sovet \u015f\u0259rq\u015f\u00fcnasl\u0131\u011f\u0131nda x\u00fcsusi “Az\u0259rbaycan m\u0259kt\u0259bi\u201dnin m\u00f6vcudlu\u011funun etiraf olunmas\u0131n\u0131 t\u0259min etmi\u015fl\u0259r. G\u00f6rk\u0259mli \u015f\u0259rq\u015f\u00fcnas-alim, Az\u0259rbaycanda \u0259r\u0259b\u015f\u00fcnasl\u0131q \u00fczr\u0259 ilk qad\u0131n filologiya elml\u0259ri doktoru, professor Aida xan\u0131m \u0130manquliyeva h\u0259min m\u0259kt\u0259bin inki\u015faf\u0131nda b\u00f6y\u00fck xidm\u0259tl\u0259ri olan, eyni zamanda ke\u00e7mi\u015f ittifaq v\u0259 d\u00fcnya miqyas\u0131nda onu layiqinc\u0259 t\u0259msil ed\u0259n n\u00fcfuzlu aliml\u0259rimizd\u0259n olmu\u015fdur. D\u0259rin n\u0259z\u0259ri biliyi, analitik t\u0259f\u0259kk\u00fcr\u00fc, geni\u015f erudisiyas\u0131, bir ne\u00e7\u0259 \u015e\u0259rq v\u0259 Q\u0259rb dill\u0259rini bilm\u0259si say\u0259sind\u0259 apard\u0131\u011f\u0131 t\u0259dqiqatlar v\u0259 yazd\u0131\u011f\u0131 \u0259s\u0259rl\u0259r q\u0131sa vaxt \u0259rzind\u0259 ona n\u0259inki ke\u00e7mi\u015f Sovetl\u0259r Birliyind\u0259, h\u0259tta bir \u00e7ox xarici \u00f6lk\u0259l\u0259rd\u0259 geni\u015f \u015f\u00f6hr\u0259t g\u0259tirmi\u015fdir.<\/p>\n

Aida N\u0259sir q\u0131z\u0131 \u0130manquliyeva 1939-cu il oktyabr\u0131n 10-da Bak\u0131 \u015f\u0259h\u0259rind\u0259 ziyal\u0131 ail\u0259sind\u0259 anadan olmu\u015fdur. 1957-ci ild\u0259 Bak\u0131 \u015f\u0259h\u0259rind\u0259ki 132 sayl\u0131 orta m\u0259kt\u0259bi q\u0131z\u0131l medalla bitirmi\u015fdir. H\u0259min ild\u0259 Az\u0259rbaycan D\u00f6vl\u0259t Universitetinin (indi BDU) \u015e\u0259rq\u015f\u00fcnasl\u0131q fak\u00fclt\u0259sinin \u0259r\u0259b filologiyas\u0131 b\u00f6lm\u0259sin\u0259 daxil olmu\u015fdur. 1962-ci ild\u0259 universiteti bitir\u0259nd\u0259n sonra h\u0259min universitetin Yax\u0131n \u015e\u0259rq xalqlar\u0131 \u0259d\u0259biyyat\u0131 tarixi kafedras\u0131n\u0131n aspirant\u0131 olmu\u015f, daha sonra ke\u00e7mi\u015f SSR\u0130 EA Asiya Xalqlar\u0131 \u0130nstitutunun aspiranturas\u0131nda t\u0259hsil alm\u0131\u015fd\u0131r. 1966-c\u0131 ild\u0259 namiz\u0259dlik dissertasiyas\u0131n\u0131 u\u011furla m\u00fcdafi\u0259 ed\u0259n Aida \u0130manquliyeva Az\u0259rbaycan EA \u015e\u0259rq\u015f\u00fcnasl\u0131q \u0130nstitutunda m\u0259hsuldar elmi f\u0259aliyy\u0259tin\u0259 ba\u015flam\u0131\u015fd\u0131r.<\/p>\n

Aida xan\u0131m elmin b\u00fct\u00fcn eni\u015fli-yoxu\u015flu yollar\u0131n\u0131 pill\u0259-pill\u0259 ke\u00e7mi\u015f, z\u0259hm\u0259ti, istedad\u0131, z\u0259kas\u0131, qabiliyy\u0259ti say\u0259sind\u0259 ki\u00e7ik elmi i\u015f\u00e7id\u0259n ba\u015f elmi i\u015f\u00e7i, \u015f\u00f6b\u0259 m\u00fcdiri, elmi i\u015fl\u0259r \u00fczr\u0259 direktor m\u00fcavini v\u0259 n\u0259hay\u0259t, Az\u0259rbaycan Elml\u0259r Akademiyas\u0131 \u015e\u0259rq\u015f\u00fcnasl\u0131q \u0130nstitutunun direktoru v\u0259zif\u0259sin\u0259d\u0259k ucalm\u0131\u015fd\u0131r.<\/p>\n

1989-cu ild\u0259 Aida xan\u0131m Tbilisi \u015f\u0259h\u0259rind\u0259 m\u00fcv\u0259ff\u0259qiyy\u0259tl\u0259 doktorluq dissertasiyas\u0131 m\u00fcdafi\u0259 etmi\u015f, filologiya elml\u0259ri doktoru elmi d\u0259r\u0259c\u0259si v\u0259 az sonra bu ixtisas \u00fczr\u0259 professor ad\u0131 alm\u0131\u015fd\u0131r.<\/p>\n

\u00dc\u00e7 monoqrafiyan\u0131n (“Mixail N\u00fcaym\u0259 v\u0259 “Q\u0259l\u0259ml\u0259r birliyi\u201d, M., 1975; “C\u00fcbran X\u0259lil C\u00fcbran\u201d, B., 1975; “Yeni \u0259r\u0259b \u0259d\u0259biyyat\u0131 korifeyl\u0259ri\u201d, B., 1991) v\u0259 70-d\u0259n \u00e7ox elmi m\u0259qal\u0259nin m\u00fc\u0259llifi olan Aida xan\u0131m \u015e\u0259rq filologiyas\u0131 sah\u0259sind\u0259 yaz\u0131lm\u0131\u015f bir \u00e7ox elmi \u0259s\u0259rl\u0259rin redaktoru olmu\u015fdur. M\u00fcasir \u015e\u0259rq \u0259d\u0259biyyat\u0131n\u0131n bir s\u0131ra \u0259s\u0259rl\u0259ri d\u0259 Aida xan\u0131m\u0131n t\u0259rc\u00fcm\u0259sind\u0259 i\u015f\u0131q \u00fcz\u00fc g\u00f6rm\u00fc\u015fd\u00fcr. O h\u0259m\u00e7inin Az\u0259rbaycan EA \u015e\u0259rq\u015f\u00fcnasl\u0131q \u0130nstitutunda f\u0259aliyy\u0259t g\u00f6st\u0259r\u0259n “Asiya v\u0259 Afrika xarici \u00f6lk\u0259 \u0259d\u0259biyyatlar\u0131\u201d ixtisas\u0131 \u00fczr\u0259 m\u00fcdafi\u0259 \u015furas\u0131na s\u0259drlik etmi\u015fdir.<\/p>\n

G\u00f6rk\u0259mli alim Az\u0259rbaycan \u015f\u0259rq\u015f\u00fcnasl\u0131q elmini d\u0259f\u0259l\u0259rl\u0259 respublika h\u00fcdudlar\u0131ndan uzaqlarda (Moskva, Kiyev, Poltava, Sankt-Peterburq, Hamburq, Halle v\u0259 s.) l\u0259yaq\u0259tl\u0259 t\u0259msil etmi\u015fdir. Aida xan\u0131m\u0131n elmi-t\u0259\u015fkilati f\u0259aliyy\u0259tind\u0259 y\u00fcks\u0259k ixtisasl\u0131 \u0259r\u0259b\u015f\u00fcnas kadrlar\u0131n haz\u0131rlanmas\u0131 daim diqq\u0259t m\u0259rk\u0259zind\u0259 saxlanm\u0131\u015fd\u0131r. T\u0259sad\u00fcfi deyil ki, institutun \u0259r\u0259b filologiyas\u0131 \u015f\u00f6b\u0259sin\u0259 ba\u015f\u00e7\u0131l\u0131q etdiyi q\u0131sa m\u00fcdd\u0259t \u0259rzind\u0259 onun bilavasit\u0259 s\u0259yi il\u0259 10-dan \u00e7ox namiz\u0259dlik dissertasiyas\u0131 m\u00fcdafi\u0259 edilmi\u015fdir.<\/p>\n

Aida \u0130manquliyeva \u00dcmumittifaq \u015e\u0259rq\u015f\u00fcnaslar C\u0259miyy\u0259ti R\u0259yas\u0259t Hey\u0259tinin, \u015e\u0259rq \u0259d\u0259biyyat\u0131n\u0131n t\u0259dqiqi \u00fczr\u0259 \u00dcmumittifaq Koordinasiya \u015euras\u0131n\u0131n v\u0259 Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin \u00fczv\u00fc olmu\u015fdur.<\/p>\n

O, uzun ill\u0259r pedaqoji f\u0259aliyy\u0259tl\u0259 d\u0259 s\u0259m\u0259r\u0259li m\u0259\u015f\u011ful olmu\u015f, Bak\u0131 D\u00f6vl\u0259t Universitetind\u0259 \u0259r\u0259b filologiyas\u0131 f\u0259nnind\u0259n m\u00fchazir\u0259 oxumu\u015fdur.<\/p>\n

D\u00fcnya \u015f\u00f6hr\u0259tli \u015f\u0259rq\u015f\u00fcnaslarla bir s\u0131rada ad\u0131 \u00e7\u0259kil\u0259n Aida \u0130manquliyevan\u0131n t\u0259dqiqat sah\u0259si kimi \u0259r\u0259b filologiyas\u0131, konkret olaraq \u0259r\u0259b m\u0259hc\u0259r \u0259d\u0259biyyat\u0131 qeyd edilir. Lakin Aida xan\u0131m\u0131n ara\u015fd\u0131rd\u0131\u011f\u0131 m\u0259s\u0259l\u0259l\u0259r \u015f\u0259rq\u015f\u00fcnasl\u0131\u011f\u0131n v\u0259 filoloji d\u00fc\u015f\u00fcnc\u0259nin h\u00fcdudlar\u0131na s\u0131\u011fm\u0131r. \u015e\u0259rq-Q\u0259rb problematikas\u0131n\u0131n b\u0259dii-romantik t\u0259r\u0259nn\u00fcm\u00fc Aida xan\u0131m\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131nda m\u00fcst\u0259qil f\u0259ls\u0259fi problem kimi qoyulur v\u0259 \u015e\u0259rq il\u0259 Q\u0259rb d\u00fc\u015f\u00fcnc\u0259l\u0259rinin v\u0259hd\u0259t z\u0259rur\u0259ti elmi-f\u0259ls\u0259fi arqumentl\u0259rl\u0259 s\u00fcbuta yetirilir. Bel\u0259 ki, Aida xan\u0131m t\u0259dqiq etdiyi g\u00f6rk\u0259mli \u015f\u0259xsl\u0259rin xidm\u0259tl\u0259rini g\u00f6st\u0259rm\u0259kl\u0259 kifay\u0259tl\u0259nm\u0259y\u0259r\u0259k, \u00f6z\u00fc d\u0259 \u015e\u0259rq-Q\u0259rb probleminin h\u0259lli istiqam\u0259tind\u0259 olduqca d\u0259y\u0259rli fikirl\u0259r ir\u0259li s\u00fcrm\u00fc\u015fd\u00fcr. Onun t\u0259dqiqatlar\u0131 n\u0259tic\u0259sind\u0259 b\u00fct\u00fcn d\u00f6vrl\u0259r \u00fc\u00e7\u00fcn aktuall\u0131\u011f\u0131n\u0131 saxlayan m\u00fctl\u0259q bir h\u0259qiq\u0259t m\u00fc\u0259yy\u0259nl\u0259\u015fmi\u015fdir: \u015e\u0259rqin bir \u00e7ox \u00f6lk\u0259l\u0259rinin m\u00fcasir inki\u015faf\u0131 bir ger\u00e7\u0259kliyi ortaya qoyur – Q\u0259rbin m\u0259d\u0259ni d\u0259y\u0259rl\u0259ri o zaman yerli z\u0259mind\u0259 k\u00f6k sala v\u0259 onu z\u0259nginl\u0259\u015fdir\u0259 bil\u0259r ki, onlar \u015e\u0259rq \u0259n\u0259n\u0259sin\u0259 v\u0259 milli xarakter\u0259 uy\u011fun formalarda \u0259xz edilsin. Alimin \u00e7oxsayl\u0131 elmi \u0259s\u0259rl\u0259rind\u0259 Q\u0259rb-\u015e\u0259rq m\u0259d\u0259ni \u0259n\u0259n\u0259l\u0259rinin sintezi, yarad\u0131c\u0131 \u00fcslubun inki\u015faf\u0131 v\u0259 yeni b\u0259dii c\u0259r\u0259yanlar\u0131n t\u0259\u015f\u0259kk\u00fcl tapmas\u0131 t\u0259dqiq olunur. Bu da n\u0259inki \u0259r\u0259b \u0259d\u0259biyyat\u0131n\u0131n, h\u0259m\u00e7inin b\u00fct\u00fcn yeni \u015e\u0259rq \u0259d\u0259biyyat\u0131n\u0131n h\u0259min aspektd\u0259 \u00f6yr\u0259nilm\u0259si \u00fc\u00e7\u00fcn \u00e7ox m\u00fch\u00fcm z\u0259min yarad\u0131r v\u0259 metodoloji \u0259h\u0259miyy\u0259t da\u015f\u0131y\u0131r.<\/p>\n

Sivilizasiyalararas\u0131 dialoq ideyas\u0131n\u0131n siyasi, iqtisadi v\u0259 kulturoloji m\u00fcst\u0259vil\u0259rd\u0259 \u00fcz\u0259 \u00e7\u0131xmas\u0131, \u0259slind\u0259, elmi-f\u0259ls\u0259fi v\u0259 \u0259d\u0259bi-b\u0259dii yarad\u0131c\u0131l\u0131qda apar\u0131lan axtar\u0131\u015flar\u0131n n\u0259tic\u0259si idi. Bu problem b\u0259dii yarad\u0131c\u0131l\u0131q m\u00fcst\u0259visind\u0259 bir s\u0131ra yaz\u0131\u00e7\u0131-m\u00fct\u0259f\u0259kkirl\u0259r t\u0259r\u0259find\u0259n h\u0259l\u0259 XIX \u0259srin sonlar\u0131nda qald\u0131r\u0131lm\u0131\u015fd\u0131. Aida \u0130manquliyeva m\u0259hz h\u0259min \u0259d\u0259bi-b\u0259dii prosesl\u0259rin XX \u0259srin ax\u0131rlar\u0131nda k\u0259sb etdiyi yeni ictimai-siyasi m\u0259nan\u0131n aktuall\u0131\u011f\u0131n\u0131 n\u0259z\u0259r\u0259 alaraq bu problemi Az\u0259rbaycan \u015f\u0259rq\u015f\u00fcnasl\u0131q m\u0259kt\u0259binin m\u00fch\u00fcm istiqam\u0259tl\u0259rind\u0259n birin\u0259 \u00e7evirdi.<\/p>\n

Qeyd etdiyimiz kimi, Aida xan\u0131m \u0130manquliyevan\u0131n maraq dair\u0259si geni\u015f v\u0259 \u00e7ox\u015fax\u0259li idi. Bununla bel\u0259 onun \u00e7oxsayl\u0131 elmi ara\u015fd\u0131rmalar\u0131n\u0131n \u0259sas t\u0259dqiqat obyekti \u0259r\u0259b m\u0259hc\u0259r \u0259d\u0259biyyat\u0131 idi.<\/p>\n

XIX \u0259srin sonlar\u0131nda bir \u00e7ox \u0259r\u0259b \u00f6lk\u0259l\u0259rinin, ilk n\u00f6vb\u0259d\u0259 Livan\u0131n ictimai-siyasi v\u0259 iqtisadi h\u0259yat\u0131nda probleml\u0259r insanlar\u0131 v\u0259t\u0259ni t\u0259rk edib k\u00fctl\u0259vi \u015f\u0259kild\u0259 AB\u015e-a \u00fcz tutma\u011fa m\u0259cbur etdi. Livan yarad\u0131c\u0131 ziyal\u0131lar\u0131n\u0131n AB\u015e-a, x\u00fcsusil\u0259 d\u0259 Nyu York \u015f\u0259h\u0259rin\u0259 m\u00fchacir\u0259ti il\u0259 \u0259r\u0259b m\u0259hc\u0259r \u0259d\u0259biyyat\u0131n\u0131n t\u0259\u015f\u0259kk\u00fcl\u00fc ba\u015fland\u0131, bu da son n\u0259tic\u0259d\u0259 yeni \u0259r\u0259b \u0259d\u0259biyyat\u0131n\u0131n formala\u015fmas\u0131nda \u0259h\u0259miyy\u0259tli rol oynayan x\u00fcsusi v\u0259 \u00f6z\u00fcn\u0259m\u0259xsus “Suriya-Amerika m\u0259kt\u0259bi\u201dn\u0259 \u00e7evrildi. \u018fr\u0259b \u0259d\u0259biyyat\u0131n\u0131 f\u0259al \u015f\u0259kild\u0259 \u0259cn\u0259bi \u0259d\u0259biyyatlar\u0131n t\u0259cr\u00fcb\u0259sin\u0259 qo\u015fmaq yolu il\u0259 onu yenil\u0259\u015fdirm\u0259k missiyas\u0131 “Suriya-Amerika m\u0259kt\u0259bi\u201dnin apar\u0131c\u0131 n\u00fcmay\u0259nd\u0259l\u0259rinin \u00fcz\u0259rin\u0259 d\u00fc\u015fd\u00fc.<\/p>\n

Alimin \u00e7oxsayl\u0131 v\u0259 g\u0259rgin ara\u015fd\u0131rmalar\u0131 say\u0259sind\u0259 a\u015fa\u011f\u0131dak\u0131 n\u0259tic\u0259l\u0259r \u0259ld\u0259 edilmi\u015fdir: \u0259r\u0259b m\u0259hc\u0259r \u0259d\u0259biyyat\u0131 n\u00fcmay\u0259nd\u0259l\u0259rinin \u0259d\u0259bi yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n \u0259h\u0259miyy\u0259ti ondad\u0131r ki, onlar Avropa v\u0259 Amerika \u0259d\u0259biyyat\u0131n\u0131n etik v\u0259 b\u0259dii d\u0259y\u0259rl\u0259rini yenilik ruhunda \u0259xz etmi\u015f, yeni formada ifad\u0259 etmi\u015f, onlar\u0131n nailiyy\u0259tl\u0259rini milli \u0259n\u0259n\u0259l\u0259rl\u0259 sintezd\u0259 t\u0259c\u0259ss\u00fcm etdirmi\u015fl\u0259r. “Suriya-Amerika m\u0259kt\u0259bi\u201dnin \u0259n istedadl\u0131 s\u0259n\u0259tkarlar\u0131 \u0259cn\u0259bi \u0259d\u0259biyyatlardan m\u0259hz \u0259r\u0259b \u00f6lk\u0259l\u0259rinin \u0259n m\u00fch\u00fcm ictimai inki\u015faf t\u0259l\u0259bl\u0259rin\u0259 cavab ver\u0259n nailiyy\u0259tl\u0259ri m\u0259nims\u0259mi\u015fl\u0259r. Bu yaz\u0131\u00e7\u0131lar\u0131n f\u0259aliyy\u0259ti say\u0259sind\u0259 XX \u0259srin \u0259vv\u0259ll\u0259rind\u0259 \u0259r\u0259b \u0259d\u0259biyyat\u0131 regional birlikl\u0259r \u00e7\u0259r\u00e7iv\u0259sind\u0259 qapan\u0131b qalmaq \u0259n\u0259n\u0259sini d\u0259f ed\u0259 v\u0259 d\u00fcnya \u0259d\u0259bi prosesin\u0259 f\u0259al \u015f\u0259kild\u0259 qo\u015fula bilmi\u015fdir. “Suriya-Amerika m\u0259kt\u0259bi\u201d yaz\u0131\u00e7\u0131lar\u0131n\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131 qeyri-adi bir sintezin n\u00fcmun\u0259si oldu – onun \u0259laq\u0259 dair\u0259sin\u0259 eyni vaxtda \u00fc\u00e7 \u0259n\u0259n\u0259: “g\u00f6l m\u0259kt\u0259bi\u201d, Amerika transsendentalizmi v\u0259 rus \u0259d\u0259biyyat\u0131n\u0131n t\u0259nqidi realizmi daxil oldu. Bunlar\u0131 t\u0259hlil ed\u0259n t\u0259dqiqat\u00e7\u0131 yaz\u0131b: “\u018fd\u0259bi faktlar\u0131n t\u0259sviri, m\u00fcqayis\u0259li t\u0259hlili v\u0259 \u00f6yr\u0259nilm\u0259si yeni \u0259r\u0259b \u0259d\u0259biyyat\u0131n\u0131n formala\u015fmas\u0131na dair t\u0259s\u0259vv\u00fcrl\u0259ri n\u0259inki geni\u015fl\u0259ndirdi, h\u0259m d\u0259 \u015e\u0259rqin yeni \u0259d\u0259biyyat\u0131n\u0131n tarixi inki\u015faf\u0131n\u0131n m\u00fcr\u0259kk\u0259b v\u0259 ziddiyy\u0259tli formalar\u0131n\u0131n tipoloji bax\u0131mdan h\u0259qiqi m\u0259nz\u0259r\u0259sini canland\u0131rd\u0131. “Suriya-Amerika m\u0259kt\u0259bi\u201dnin ad\u0131 \u00e7\u0259kil\u0259n \u00fc\u00e7 c\u0259r\u0259yanla t\u0259mas\u0131n\u0131n n\u0259tic\u0259si burada m\u00fc\u0259yy\u0259n b\u0259dii metodlar\u0131n formala\u015fmas\u0131 oldu: “g\u00f6l m\u0259kt\u0259bi\u201d v\u0259 transsendentalizm C\u00fcbran v\u0259 \u0259r-Reyhaninin yarad\u0131c\u0131l\u0131\u011f\u0131nda romantik metodun t\u0259\u015f\u0259kk\u00fcl tapmas\u0131na s\u0259b\u0259b oldusa, rus \u0259d\u0259biyyat\u0131 il\u0259 \u0259laq\u0259 v\u0259 \u00fcnsiyy\u0259t realist N\u00fcaym\u0259ni formala\u015fd\u0131rd\u0131\u201d.<\/p>\n

T\u0259dqiqat\u00e7\u0131 m\u0259hc\u0259r \u0259d\u0259biyyat\u0131 yarad\u0131c\u0131lar\u0131n\u0131n \u0259d\u0259bi-b\u0259dii \u00fcslubunun b\u00fct\u00fcn inc\u0259likl\u0259rini t\u0259dqiqat obyektin\u0259 \u00e7evirir: “M\u00fchacir yaz\u0131\u00e7\u0131lar yeni \u0259d\u0259bi \u00fcslubun yarad\u0131c\u0131lar\u0131 idil\u0259r. Onlar m\u00fcmk\u00fcn q\u0259d\u0259r bu \u00fcslubu arxaizml\u0259rd\u0259n, a\u011f\u0131r sintaktik qurulu\u015flardan, m\u00fcxt\u0259lif n\u00f6v s\u00fcni b\u0259z\u0259k y\u0131\u011f\u0131n\u0131ndan azad etmi\u015fl\u0259r. Bununla b\u0259rab\u0259r, onlar \u0259r\u0259b klassik \u0259d\u0259biyyat\u0131n\u0131n \u0259n\u0259n\u0259 v\u0259 d\u0259y\u0259rl\u0259rin\u0259 say\u011f\u0131l\u0131 m\u00fcnasib\u0259t n\u00fcmayi\u015f etdirmi\u015fl\u0259r\u201d.<\/p>\n

Alim \u0259r\u0259b m\u0259hc\u0259r \u0259d\u0259biyyat\u0131n\u0131n \u0259n m\u00fcxt\u0259lif b\u0259dii \u00fcsluba malik n\u00fcmay\u0259nd\u0259l\u0259rinin yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 ara\u015fd\u0131rd\u0131: N\u00fcaym\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131nda rus \u0259d\u0259biyyat\u0131n\u0131n t\u0259siri il\u0259 formala\u015fan t\u0259nqidi realizmi \u00f6yr\u0259ndi, C\u00fcbran yarad\u0131c\u0131l\u0131\u011f\u0131nda ingilis poeziyas\u0131n\u0131n t\u0259siri il\u0259 romantik \u00fcslubun inki\u015faf prosesini izl\u0259di, Amerika transsendentalistl\u0259rinin \u018fmin \u0259r-Reyhani v\u0259 dig\u0259rl\u0259rinin yarad\u0131c\u0131l\u0131\u011f\u0131nda oynad\u0131\u011f\u0131 rolu m\u00fc\u0259yy\u0259nl\u0259\u015fdirdi. Bu zaman o, y\u00fczl\u0259rl\u0259 \u0259d\u0259biyyat oxuyur, yaz\u0131\u00e7\u0131lar\u0131n \u0259n m\u0259\u015fhur \u0259s\u0259rl\u0259rini t\u0259hlil edir, onlar\u0131n yarad\u0131c\u0131l\u0131q metodunu, d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u00fc, n\u0259sr v\u0259 poeziya dill\u0259rinin t\u0259kam\u00fcl\u00fcn\u00fc, lirizmi, m\u00fcxt\u0259lif q\u0259hr\u0259man obrazlar\u0131n\u0131n x\u00fcsusiyy\u0259tl\u0259rini t\u0259dqiq edir, d\u00fcnya \u0259r\u0259b\u015f\u00fcnasl\u0131\u011f\u0131nda ilk d\u0259f\u0259 olaraq \u0259r\u0259b-Amerika, Q\u0259rbi Avropa v\u0259 rus \u0259d\u0259bi \u0259laq\u0259l\u0259rinin m\u0259\u011fzi v\u0259 \u0259h\u0259miyy\u0259tini a\u015fkar edir, \u0259r\u0259b m\u0259hc\u0259r \u0259d\u0259biyyat\u0131n\u0131n \u0259n g\u00f6rk\u0259mli n\u00fcmay\u0259nd\u0259l\u0259rinin b\u0259dii \u00fcslubunun formala\u015fmas\u0131nda Q\u0259rb v\u0259 rus \u0259d\u0259biyyatlar\u0131ndan m\u0259nims\u0259m\u0259 prosesi v\u0259 onun n\u0259tic\u0259l\u0259rini m\u00fc\u0259yy\u0259nl\u0259\u015fdirir.<\/p>\n

Alimin g\u0259ldiyi q\u0259na\u0259t\u0259 g\u00f6r\u0259, \u0259d\u0259bi inki\u015faf prosesinin gedi\u015find\u0259 maarif\u00e7i didaktizm, sentimentalizm cizgil\u0259ri qeyd olunan \u0259r\u0259b yaz\u0131\u00e7\u0131lar\u0131 t\u0259r\u0259find\u0259n aradan qald\u0131r\u0131lm\u0131\u015f, romantizmin v\u0259 t\u0259nqidi realizmin poetikas\u0131 m\u0259nims\u0259nilmi\u015fdir. Bel\u0259c\u0259 onlar i\u00e7\u0259risind\u0259 olduqlar\u0131 tarixi ger\u00e7\u0259kliyi \u0259ks etdirm\u0259k \u00fc\u00e7\u00fcn \u00e7ox z\u0259ruri olan yeni ideya v\u0259 formalar\u0131 \u00f6z\u00fcnd\u0259 da\u015f\u0131yan Q\u0259rb m\u0259d\u0259niyy\u0259ti v\u0259 \u0259d\u0259biyyat\u0131n\u0131n nailiyy\u0259tl\u0259rind\u0259n yarad\u0131c\u0131 sur\u0259td\u0259 faydalanm\u0131\u015flar.<\/p>\n

Bu yaz\u0131\u00e7\u0131lar\u0131n h\u0259r biri \u00f6z yarad\u0131c\u0131l\u0131q metoduna xas olan etik v\u0259 b\u0259dii d\u0259y\u0259rl\u0259r ehtiyat\u0131n\u0131 i\u015f\u0259 salaraq onu \u00f6z\u00fcn\u0259m\u0259xsus \u015f\u0259kild\u0259 b\u0259dii t\u0259cr\u00fcb\u0259d\u0259n ke\u00e7irmi\u015fdir. C\u00fcbran v\u0259 \u0259r-Reyhani Q\u0259rb romantizmin\u0259 m\u00fcraci\u0259t etmi\u015fl\u0259r. Lakin \u0259r\u0259b romantik \u015fairl\u0259rind\u0259n f\u0259rqli olaraq, bu yaz\u0131\u00e7\u0131lar yaln\u0131z onun zahiri x\u00fcsusiyy\u0259tl\u0259rini mexaniki \u015f\u0259kild\u0259 q\u0259bul etm\u0259mi\u015f, romantizmi yarad\u0131c\u0131 metod kimi, y\u0259ni onlara \u0259r\u0259b ger\u00e7\u0259kliyin\u0259 \u00f6z m\u00fcnasib\u0259tl\u0259rini ifad\u0259 etm\u0259k imkan\u0131 ver\u0259n yeni n\u0259z\u0259r n\u00f6qt\u0259si kimi m\u0259nims\u0259mi\u015fl\u0259r. Onlar ilk olaraq maarif\u00e7iliyin art\u0131q daralm\u0131\u015f \u00e7\u0259r\u00e7iv\u0259sini q\u0131r\u0131b romantizm c\u0259bh\u0259sin\u0259 ke\u00e7mi\u015fl\u0259r. C\u00fcbran\u0131n v\u0259 \u0259r-Reyhaninin yarad\u0131c\u0131l\u0131\u011f\u0131nda romantik istiqam\u0259t n\u0259inki m\u0259nims\u0259nilmi\u015f, h\u0259m d\u0259 z\u0259nginl\u0259\u015fmi\u015f v\u0259 m\u00fcr\u0259kk\u0259bl\u0259\u015fmi\u015fdir. Bu, bir t\u0259r\u0259fd\u0259n, \u0259r\u0259b \u0259d\u0259biyyat\u0131n\u0131n x\u00fcsusi \u0259n\u0259n\u0259l\u0259ri il\u0259 Q\u0259rb romantizmi t\u0259cr\u00fcb\u0259sinin m\u00fcr\u0259kk\u0259b sintezi n\u0259tic\u0259sind\u0259, dig\u0259r t\u0259r\u0259fd\u0259n, h\u0259r iki s\u0259n\u0259tkar\u0131n f\u0259rdi istedad\u0131 say\u0259sind\u0259 ba\u015f vermi\u015fdir. Bel\u0259c\u0259, onlar \u00fcmumb\u0259\u015f\u0259ri probleml\u0259rin qoyulu\u015fu s\u0259viyy\u0259sin\u0259 y\u00fcks\u0259lmi\u015f v\u0259 d\u00fcnya \u0259d\u0259bi prosesinin n\u0259inki b\u0259rab\u0259rh\u00fcquqlu i\u015ftirak\u00e7\u0131s\u0131 olmaq, h\u0259m d\u0259 yeni b\u0259dii d\u0259y\u0259rl\u0259rin d\u00fcnya \u0259d\u0259biyyat\u0131na \u00f6t\u00fcr\u00fcc\u00fcs\u00fc kimi \u00e7\u0131x\u0131\u015f etm\u0259k imkan\u0131 qazanm\u0131\u015flar.<\/p>\n

Professor Aida \u0130manquliyeva t\u0259kc\u0259 \u0259r\u0259b m\u00fchacir \u015fairl\u0259rinin romantikas\u0131n\u0131 ara\u015fd\u0131rmaqla kifay\u0259tl\u0259nm\u0259mi\u015f, onlar\u0131 Q\u0259rb romantik poeziyas\u0131n\u0131n g\u00f6rk\u0259mli n\u00fcmay\u0259nd\u0259l\u0259ri il\u0259 m\u00fcqayis\u0259li sur\u0259td\u0259 t\u0259hlil etmi\u015fdir. Lakin t\u0259dqiqat\u0131n\u0131 bununla da m\u0259hdudla\u015fd\u0131rmayaraq b\u00fct\u00f6vl\u00fckd\u0259 romantik poeziyan\u0131 \u0259d\u0259biyyatda yeni ruhlu bir hadis\u0259 kimi n\u0259z\u0259rd\u0259n ke\u00e7irmi\u015f, bu kontekstd\u0259 \u0259d\u0259bi-b\u0259dii metodlar v\u0259 onlar\u0131n mahiyy\u0259ti haqq\u0131nda olduqca d\u0259y\u0259rli fikirl\u0259r ir\u0259li s\u00fcrm\u00fc\u015fd\u00fcr.<\/p>\n

Alim ara\u015fd\u0131rmalar\u0131n\u0131n sonunda bel\u0259 bir m\u00fcdd\u0259a ir\u0259li s\u00fcr\u00fcr ki, \u0259r\u0259b \u0259d\u0259biyyat\u0131 xarici \u0259d\u0259biyyatlar\u0131n nailiyy\u0259tl\u0259rind\u0259n faydalanmas\u0131nda ilk n\u00f6vb\u0259d\u0259 m\u0259hc\u0259r \u0259d\u0259biyyat\u0131n\u0131n n\u00fcmay\u0259nd\u0259l\u0259rin\u0259 borcludur. M\u0259hc\u0259r yaz\u0131\u00e7\u0131lar\u0131 Q\u0259rb \u0259d\u0259biyyat\u0131n\u0131n pozitiv t\u0259siri orbitind\u0259 olaraq onun \u0259n yax\u015f\u0131 nailiyy\u0259tl\u0259rini m\u0259nims\u0259mi\u015f v\u0259 \u00f6zl\u0259rin\u0259 m\u0259xsus \u015f\u0259kild\u0259 inki\u015faf etdirmi\u015fl\u0259r. \u00d6z \u0259s\u0259rl\u0259rind\u0259 milli ruhu v\u0259 milli koloriti qoruyub saxlaya bil\u0259n bu yaz\u0131\u00e7\u0131lar yeni \u0259r\u0259b \u0259d\u0259biyyat\u0131n\u0131n inki\u015faf\u0131nda \u0259v\u0259zsiz rol oynam\u0131\u015flar. M\u0259hz onlar\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131 say\u0259sind\u0259 XX \u0259sr \u0259r\u0259b \u0259d\u0259biyyat\u0131n\u0131n m\u00f6vzu dair\u0259si geni\u015fl\u0259nmi\u015f, janr t\u0259rkibi daha da r\u0259ngar\u0259ng olmu\u015f, b\u0259dii ifad\u0259nin yeni formalar\u0131 yaranm\u0131\u015f v\u0259 \u0259r\u0259b \u0259d\u0259biyyat\u0131 \u00fcmumb\u0259\u015f\u0259r m\u0259d\u0259niyy\u0259tinin ayr\u0131lmaz hiss\u0259sin\u0259 \u00e7evrilmi\u015fdir.<\/p>\n

Aida xan\u0131mla 15 il birg\u0259 \u00e7al\u0131\u015fan bir insan kimi bir m\u0259s\u0259l\u0259ni d\u0259 x\u00fcsusi vur\u011fulamaq ist\u0259yir\u0259m. Ulu Tanr\u0131 Aida xan\u0131m\u0131 yaradark\u0259n \u00e7ox s\u0259xav\u0259tli olmu\u015f, ona y\u00fcks\u0259k \u015f\u0259xsi v\u0259 intellektual keyfiyy\u0259tl\u0259rl\u0259 yana\u015f\u0131, qibt\u0259do\u011furan bir zahiri g\u00f6z\u0259llik d\u0259 b\u0259x\u015f etmi\u015fdi. Onun g\u00f6z\u0259lliyini v\u0259sf etm\u0259k \u00fc\u00e7\u00fcn b\u0259lk\u0259 d\u0259 F\u00fczuli q\u0259l\u0259mi, Vaqif t\u0259bi, \u018fl\u0259sg\u0259r s\u00f6z\u00fc g\u0259r\u0259kdir. \u00c7\u00fcnki bu zahiri g\u00f6z\u0259llik onun daxili al\u0259mi, z\u0259ngin m\u0259n\u0259vi d\u00fcnyas\u0131, inc\u0259 ruhu v\u0259 h\u0259ssas q\u0259lbi il\u0259 tam bir harmoniya t\u0259\u015fkil edirdi…<\/p>\n

G\u00f6rk\u0259mli \u015f\u0259rq\u015f\u00fcnas-alim, elm t\u0259\u015fkilat\u00e7\u0131s\u0131, pedaqoq, filologiya elml\u0259ri doktoru, professor Aida xan\u0131m \u0130manquliyevan\u0131n yubileyidir. AMEA ak. Z.M.B\u00fcnyadov ad\u0131na \u015e\u0259rq\u015f\u00fcnasl\u0131q \u0130nstitutunun kollektivi bu yubiley\u0259 b\u00f6y\u00fck h\u0259v\u0259sl\u0259 v\u0259 ciddi haz\u0131rla\u015f\u0131b. Bel\u0259 ki, g\u00f6rk\u0259mli alimin yarad\u0131c\u0131l\u0131\u011f\u0131na h\u0259sr olunmu\u015f elmi konfrans ke\u00e7iril\u0259c\u0259k. Konfransda alimin ke\u00e7diyi yol v\u0259 elmi yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n m\u00fcxt\u0259lif aspektl\u0259ri onun h\u0259mkarlar\u0131 v\u0259 t\u0259l\u0259b\u0259l\u0259rinin m\u0259ruz\u0259l\u0259rind\u0259 h\u0259rt\u0259r\u0259fli i\u015f\u0131qland\u0131r\u0131lacaq. Konfrans \u0259snas\u0131nda alimin \u0259ziz xatir\u0259sin\u0259 ithaf edilmi\u015f v\u0259 vaxtil\u0259 yazd\u0131\u011f\u0131 geni\u015f \u00f6n s\u00f6zl\u0259 \u00e7ap edilmi\u015f “A\u011f g\u00fcnl\u0259rin sora\u011f\u0131nda (\u0130raq \u0259d\u0259biyyat\u0131ndan se\u00e7m\u0259l\u0259r)\u201d adl\u0131 kitab\u0131n II n\u0259\u015fri ictimaiyy\u0259t\u0259 t\u0259qdim edil\u0259c\u0259k. El\u0259c\u0259 d\u0259 \u015e\u0259rq\u015f\u00fcnasl\u0131q \u0130nstitutunun d\u00f6vri n\u0259\u015fri -\u201dAz\u0259rbaycan \u015f\u0259rq\u015f\u00fcnasl\u0131\u011f\u0131\u201d d\u0259rgisinin n\u00f6vb\u0259ti say\u0131 b\u00fct\u00f6vl\u00fckl\u0259 professor Aida \u0130manquliyevan\u0131n ke\u00e7diyi q\u0131sa, ancaq \u00e7ox m\u0259nal\u0131 v\u0259 z\u0259ngin h\u0259yat v\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131 haqq\u0131nda b\u0259hs ed\u0259n m\u0259qal\u0259l\u0259ri ehtiva ed\u0259n say\u0131 oxuculara t\u0259qdim olunacaq. T\u0259\u0259ss\u00fcf do\u011furan birc\u0259 odur ki, onun \u00f6z\u00fc bug\u00fcnl\u0259rd\u0259 biziml\u0259 deyil, ona h\u0259sr edilmi\u015f t\u0259dbirl\u0259rimizd\u0259 i\u015ftirak etmir, g\u00f6rd\u00fcy\u00fcm\u00fcz i\u015fi d\u0259y\u0259rl\u0259ndir\u0259 bilmir. \u00c7ox t\u0259\u0259ss\u00fcf … Onun yoxlu\u011funun ac\u0131s\u0131n\u0131 biz bu g\u00fcn d\u0259 ya\u015fay\u0131r, hiss edirik, vaxts\u0131z itkisi il\u0259 bar\u0131\u015fa bilmirik. T\u0259s\u0259llimiz birc\u0259 ondad\u0131r ki, onun ruhu bu g\u00fcn biziml\u0259dir, \u0259s\u0259rl\u0259rind\u0259, ail\u0259sind\u0259, \u00f6vladlar\u0131nda v\u0259 davam\u00e7\u0131lar\u0131nda ya\u015fay\u0131r!<\/p>\n

G\u00f6vh\u0259r Bax\u015f\u0259liyeva, akademik Z.M.B\u00fcnyadov ad\u0131na \u015e\u0259rq\u015f\u00fcnasl\u0131q \u0130nstitutunun direktoru, akademik, Milli M\u0259clisin deputat\u0131<\/p>\n

\n

“Az\u0259rbaycan<\/a>” q\u0259zeti<\/p>\n","protected":false},"excerpt":{"rendered":"

Az\u0259rbaycan \u015f\u0259rq\u015f\u00fcnasl\u0131\u011f\u0131 q\u0259dim v\u0259 d\u0259rin tarixi k\u00f6kl\u0259r\u0259 ba\u011fl\u0131d\u0131r. B\u00f6y\u00fck Az\u0259rbaycan m\u00fct\u0259f\u0259kkirl\u0259ri v\u0259 aliml\u0259ri B\u0259hm\u0259nyar, X\u0259tib T\u0259brizi, \u015eihab\u0259ddin S\u00fchr\u0259v\u0259rdi, Mahmud \u015e\u0259b\u00fcst\u0259ri, Nizami G\u0259nc\u0259vi, M\u0259h\u0259mm\u0259d ibn Hindu\u015fah Nax\u00e7\u0131vani, A.Bak\u0131xanov, M.F.Axundzad\u0259, Mirz\u0259 Kaz\u0131m b\u0259y v\u0259 ba\u015fqalar\u0131 \u00f6z qiym\u0259tli \u0259s\u0259rl\u0259ri il\u0259 \u015e\u0259rq xalqlar\u0131n\u0131n tarix, \u0259d\u0259biyyat v\u0259 f\u0259ls\u0259f\u0259sinin inki\u015faf\u0131na \u0259v\u0259zsiz t\u00f6hf\u0259l\u0259r vermi\u015fl\u0259r. Az\u0259rbaycanda m\u0259\u015fhur \u015f\u0259rq\u015f\u00fcnaslar \u00e7ox olmu\u015fdur: \u0259r\u0259b, fars v\u0259 […]<\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[77],"tags":[],"_links":{"self":[{"href":"https:\/\/www.imm.az\/exp\/wp-json\/wp\/v2\/posts\/26388"}],"collection":[{"href":"https:\/\/www.imm.az\/exp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.imm.az\/exp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.imm.az\/exp\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.imm.az\/exp\/wp-json\/wp\/v2\/comments?post=26388"}],"version-history":[{"count":3,"href":"https:\/\/www.imm.az\/exp\/wp-json\/wp\/v2\/posts\/26388\/revisions"}],"predecessor-version":[{"id":26392,"href":"https:\/\/www.imm.az\/exp\/wp-json\/wp\/v2\/posts\/26388\/revisions\/26392"}],"wp:attachment":[{"href":"https:\/\/www.imm.az\/exp\/wp-json\/wp\/v2\/media?parent=26388"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.imm.az\/exp\/wp-json\/wp\/v2\/categories?post=26388"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.imm.az\/exp\/wp-json\/wp\/v2\/tags?post=26388"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}